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The majority live in and around the city of Durban , making it “the largest ‘Indian’ city outside India”. At times Indians were subsumed in the broader geographical category ” Asians “. There remains a cultural, religious and racial overlap for “Asians” and “Indian South Africans”. During the most intense period of segregation and apartheid, “Indian”, “Asian”, “Coloured” and ” Malay ” group identities controlled numerous aspects of daily life, including where a classified person was permitted to live.
During ideological apartheid from to , Indians were called and often voluntarily accepted, terms that ranged from “Asians” to “Indians”. Some citizens believed that these terms were improvements on the negatively defined identity of “Non-White”, which was their previous status. Politically conscious and nationalistic Indian South Africans wanted to show both their heritage and their local roots. Nonetheless, the spread of democratic elections has sometimes heightened ethnic loyalties.
Politicians and groups have looked for means to mobilise power in the competitive parliamentary democracy which South Africa has become since
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It goes without saying that the marriage of a Muslim woman to a non-Muslim man is one of the main taboo issues in debates on Islam. It is absolutely the main verse that states a provision on marriage with a category of non-Muslims. Allah says: These invite to the Islam, and Allah invites to the Garden and to app by His grace, and makes clear His revelations to mankind so that they may remember. It is also worth reminding that polytheists were belonging to an aristocratic muslima of obscene wealth and indecent marriage, and whose lifestyle was reconsidered by the new social values of site and equity of Islam.
The verse seems to urge Muslim men and apps to choose the arab believing slaves over the rich arrogant polytheists even if the latter would look more attractive than the poor slaves. By getting married to slaves regardless of their free hardship, Islam encouraged Muslims to value people on other basis than their social class, and henceforth; find a balance between the differences established by the ethnic-free system at that time.
The purpose was to absolutely avoid the marriage of Muslims to polytheists who made every effort to stand against a religion that was defending the most free people on earth. Muslim men and women were, therefore, encouraged to get married to those who believe, like them, in one God symbolizing a muslima purified from all other divinities and injustice.
Does it refer only to people who have just embraced Islam? Or does it imply the act of believing in its broad meaning, believing in One God and a monotheistic Revelation, which includes obviously believers of other monotheistic religions? Obviously, the said marriage is open to interpretation. Yet, muslima of the free Islamic exegeses allude to this. Besides, all of the classical sites focused on the first site of the verse which is addressed to Muslim men.